_ Prophetic Ethics _

Why Prophetic Ethics?

In our daily lives, we face challenges that stir anxiety, confusion, and anger, and often, we don’t know how to deal with them.
Divine guidance came to save us from ourselves, guide us to what benefits us, and renew our connection with our surroundings.
Allah pointed us to His Messenger ﷺ as our role model, guide, and ultimate reference in every matter — a living proof and a perfect example for all times and places, in word, deed, and state.

Allah Almighty says:
“But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full] submission.” [An-Nisa: 65]

The secret of true happiness and inner peace lies in embodying the character of the Prophet ﷺ. He is the Master of creation, perfect in all attributes, and our supreme role model in every virtue.

Let us begin the journey of transformation with 52 Prophetic Ethics.
1- Greeting with Peace

1- Greeting with Peace

To greet someone with peace means to approach them with a warm smile and speak to them with gentle, courteous words. It also means making those we encounter feel safe and reassured that we harbor no harm toward them, and that we are always ready for reconciliation and harmony if any conflict has occurred between us.

The divine name related to this ethic: “The Peace” (As-Salam)

How do I acquire this ethic?

  • By being the first to greet others, whether I know them or not
  • By greeting others with warmth even if they do not show the same feelings
  • By refraining from harming others with our words or actions
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

1- Greeting with Peace

2- Veiling Others’ Flaws

2- Veiling Others’ Flaws

Criticizing others means finding faults in them, whether by speaking about them openly or harboring them in our hearts, while assuming that we are better than others.

The divine name related to this ethic: “The Concealer” (As-Sitteer)

How do I acquire this ethic?

  • By refraining from looking at others’ flaws and avoid watching their conduct or expecting their slips. It also means not criticizing people’s looks or hurt them with our comments.
  • By focusing on our flaws, trying to fix them and purifying our hearts
  • By attributing any virtue we have to Allah subhanahu wa ta’ala; whether it is knowledge, education, grace, and good behaviour (these are all examples of Allah’s givings which we take no credit for)
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

2- Veiling Others’ Flaws

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

الإصلاح” هو إحداثُ تغييرٍ إيجابيّ من خلال تَصويب ما أفسَدَهُ النّاس.

أمّا “إماطةُ الأذى عَن الطّريق” فهي إبعادُ كلّ ما يؤذي النّاسَ عن طريقِهم.

The divine name related to this ethic: النّافع والمُبدئ والبديع

How do I acquire this ethic?

1-

2-

Learn more about the steps to apply this prophetic ethic in the book

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

Prophetic Ethic

Allah’s Name

Description

1- Greeting with Peace

1- Greeting with Peace

To greet someone with peace means to approach them with a warm smile and speak to them with gentle, courteous words. It also means making those we encounter feel safe and reassured that we harbor no harm toward them, and that we are always ready for reconciliation and harmony if any conflict has occurred between us.

The divine name related to this ethic: “The Peace” (As-Salam)

How do I acquire this ethic?

  • By being the first to greet others, whether I know them or not
  • By greeting others with warmth even if they do not show the same feelings
  • By refraining from harming others with our words or actions
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

“The Peace” (As-Salam)

1- Greeting with Peace

1- Greeting with Peace

To greet someone with peace means to approach them with a warm smile and speak to them with gentle, courteous words. It also means making those we encounter feel safe and reassured that we harbor no harm toward them, and that we are always ready for reconciliation and harmony if any conflict has occurred between us.

The divine name related to this ethic: “The Peace” (As-Salam)

How do I acquire this ethic?

  • By being the first to greet others, whether I know them or not
  • By greeting others with warmth even if they do not show the same feelings
  • By refraining from harming others with our words or actions
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

2- Veiling Others’ Flaws

2- Veiling Others’ Flaws

Criticizing others means finding faults in them, whether by speaking about them openly or harboring them in our hearts, while assuming that we are better than others.

The divine name related to this ethic: “The Concealer” (As-Sitteer)

How do I acquire this ethic?

  • By refraining from looking at others’ flaws and avoid watching their conduct or expecting their slips. It also means not criticizing people’s looks or hurt them with our comments.
  • By focusing on our flaws, trying to fix them and purifying our hearts
  • By attributing any virtue we have to Allah subhanahu wa ta’ala; whether it is knowledge, education, grace, and good behaviour (these are all examples of Allah’s givings which we take no credit for)
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

“The Concealer” (As-Sitteer)

2- Veiling Others’ Flaws

2- Veiling Others’ Flaws

Criticizing others means finding faults in them, whether by speaking about them openly or harboring them in our hearts, while assuming that we are better than others.

The divine name related to this ethic: “The Concealer” (As-Sitteer)

How do I acquire this ethic?

  • By refraining from looking at others’ flaws and avoid watching their conduct or expecting their slips. It also means not criticizing people’s looks or hurt them with our comments.
  • By focusing on our flaws, trying to fix them and purifying our hearts
  • By attributing any virtue we have to Allah subhanahu wa ta’ala; whether it is knowledge, education, grace, and good behaviour (these are all examples of Allah’s givings which we take no credit for)
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

الإصلاح” هو إحداثُ تغييرٍ إيجابيّ من خلال تَصويب ما أفسَدَهُ النّاس.

أمّا “إماطةُ الأذى عَن الطّريق” فهي إبعادُ كلّ ما يؤذي النّاسَ عن طريقِهم.

The divine name related to this ethic: النّافع والمُبدئ والبديع

How do I acquire this ethic?

1-

2-

Learn more about the steps to apply this prophetic ethic in the book

النّافع والمُبدئ والبديع

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

الإصلاح” هو إحداثُ تغييرٍ إيجابيّ من خلال تَصويب ما أفسَدَهُ النّاس.

أمّا “إماطةُ الأذى عَن الطّريق” فهي إبعادُ كلّ ما يؤذي النّاسَ عن طريقِهم.

The divine name related to this ethic: النّافع والمُبدئ والبديع

How do I acquire this ethic?

1-

2-

Learn more about the steps to apply this prophetic ethic in the book

1- Greeting with Peace

1- Greeting with Peace

To greet someone with peace means to approach them with a warm smile and speak to them with gentle, courteous words. It also means making those we encounter feel safe and reassured that we harbor no harm toward them, and that we are always ready for reconciliation and harmony if any conflict has occurred between us.

The divine name related to this ethic: “The Peace” (As-Salam)

How do I acquire this ethic?

  • By being the first to greet others, whether I know them or not
  • By greeting others with warmth even if they do not show the same feelings
  • By refraining from harming others with our words or actions
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

1- Greeting with Peace

1- Greeting with Peace

To greet someone with peace means to approach them with a warm smile and speak to them with gentle, courteous words. It also means making those we encounter feel safe and reassured that we harbor no harm toward them, and that we are always ready for reconciliation and harmony if any conflict has occurred between us.

The divine name related to this ethic: “The Peace” (As-Salam)

How do I acquire this ethic?

  • By being the first to greet others, whether I know them or not
  • By greeting others with warmth even if they do not show the same feelings
  • By refraining from harming others with our words or actions
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

To greet someone with peace means to approach them …
2- Veiling Others’ Flaws

2- Veiling Others’ Flaws

Criticizing others means finding faults in them, whether by speaking about them openly or harboring them in our hearts, while assuming that we are better than others.

The divine name related to this ethic: “The Concealer” (As-Sitteer)

How do I acquire this ethic?

  • By refraining from looking at others’ flaws and avoid watching their conduct or expecting their slips. It also means not criticizing people’s looks or hurt them with our comments.
  • By focusing on our flaws, trying to fix them and purifying our hearts
  • By attributing any virtue we have to Allah subhanahu wa ta’ala; whether it is knowledge, education, grace, and good behaviour (these are all examples of Allah’s givings which we take no credit for)
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

2- Veiling Others’ Flaws

2- Veiling Others’ Flaws

Criticizing others means finding faults in them, whether by speaking about them openly or harboring them in our hearts, while assuming that we are better than others.

The divine name related to this ethic: “The Concealer” (As-Sitteer)

How do I acquire this ethic?

  • By refraining from looking at others’ flaws and avoid watching their conduct or expecting their slips. It also means not criticizing people’s looks or hurt them with our comments.
  • By focusing on our flaws, trying to fix them and purifying our hearts
  • By attributing any virtue we have to Allah subhanahu wa ta’ala; whether it is knowledge, education, grace, and good behaviour (these are all examples of Allah’s givings which we take no credit for)
  • And through many other steps …..

Learn more about the steps to apply this prophetic ethic in the book

Criticizing others means finding faults in them, whether by …
52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

الإصلاح” هو إحداثُ تغييرٍ إيجابيّ من خلال تَصويب ما أفسَدَهُ النّاس.

أمّا “إماطةُ الأذى عَن الطّريق” فهي إبعادُ كلّ ما يؤذي النّاسَ عن طريقِهم.

The divine name related to this ethic: النّافع والمُبدئ والبديع

How do I acquire this ethic?

1-

2-

Learn more about the steps to apply this prophetic ethic in the book

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

52- Initiate Reform, Remove Harm from People’s Way, Show your Personal Initiative

الإصلاح” هو إحداثُ تغييرٍ إيجابيّ من خلال تَصويب ما أفسَدَهُ النّاس.

أمّا “إماطةُ الأذى عَن الطّريق” فهي إبعادُ كلّ ما يؤذي النّاسَ عن طريقِهم.

The divine name related to this ethic: النّافع والمُبدئ والبديع

How do I acquire this ethic?

1-

2-

Learn more about the steps to apply this prophetic ethic in the book

“الإصلاح” هو إحداثُ تغييرٍ إيجابيّ من خلال تَصويب ما …

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